conformity vs individuality essays

conformity vs individuality essays "People don't talk about anything...and nobody says anything different from anyone else" This quote, from Fahrenheit 451 by Ray Bradbury, demonstrates how this fictional society had no individuality, yet they expressed no disprovement of the conformity. To be so simple minded as this civilization was would have eventually lead to self-destruction. To support my theory, recall in the novel when the old lady chose to commit suicide because she did not have freedom. She felt that even though she was "free" she was "enslaved" by the enforcement of limited knowledge. Without individuality in today's society, the world would be filled with a population of large amounts of followers as opposed to leaders. Do you know where and what this society would be like if we didn't have leaders like Rosa Parks, Susan B. Anthony, Dr. Martin Luther King Jr, etc.? I presume that we wouldn't be as strong of a nation as we are now. We wouldn't have any freedoms or rights that these leaders fought so hard to achieve. We wouldn't be able to experience historical periods such as the Industrial Revolution, the Harlem Renaissance, Civil Rights Movement, etc. for all of these eras express different ideas, inventions, and opinions and gradually erased some people's ignorance towards these changes. As an African-American, I take great pride in the Harlem Renaissance because this was a time when we got to prove the "ignorant" people wrong as we demonstrated our artistic and intellectual abilities. "What do we want in this country, above all? To be happy!" I disagree with this quote made by Captain Beatty due to the fact that with a society like ours full of different people with different outlooks towards different things, it is impossible to make everyone happy. What I think our country wants above all is equality, freedom, and peace, something our past leaders have fought so courageously to obtain. Being happy all the time isn't everything, it is beneficial ...

Definition of Boiling Point in Chemistry

Definition of Boiling Point in Chemistry The boiling point is the temperature at which the vapor pressure of a liquid equals the external pressure surrounding the liquid. Therefore, the boiling point of a liquid depends on atmospheric pressure. The boiling point becomes lower as the external pressure is reduced. As an example, at sea level the boiling point of water is 100  C (212  F), but at 6,600 feet the boiling point is 93.4 C (200.1  F). Boiling vs. Evaporation Boiling differs from evaporation. Evaporation is a surface phenomenon that occurs at any temperature in which molecules at the liquid edge escape as vapor because there is not enough liquid pressure on all sides to hold them. In contrast, boiling affects all molecules in the liquid, not just those on the surface. Because molecules within the liquid change to vapor, bubbles form. Types of Boiling Points ​Boiling point is also known as  saturation temperature. Sometimes boiling point is defined by the pressure at which the measurement was taken. In 1982, the International Union of Pure and Applied Chemistry (IUPAC0 defined the standard boiling point as the temperature of boiling under 1 bar of pressure. The normal boiling point or atmospheric boiling point is the temperature at which the vapor pressure of the liquid equals the pressure at sea level (1 atmosphere).

Business Intelligence Technology Issues Assignment

Business Intelligence Technology Issues - Assignment Example This resultant form of information, termed as knowledge now, can be utilized at large by decision makers. The key business terminology of business intelligence, however, has more than just one meaning associated with it. The various meanings that it may relate to are in correspondence with the numerous ways in which business intelligence can be deployed. Each business holds this entity as its integral part. Without the introduction and implementation of business intelligence into present day organizational structures it may potentially be impossible to run a business at all. In order to demonstrate the variations in its meaning two sample practical meanings of Business Intelligence are demonstrated as under. â€Å"Business intelligence (BI) is a broad category of application programs and technologies for gathering, storing, analyzing, and providing access to data to help enterprise users make better business decisions. BI applications include the activities of decision support, quer y and reporting, online analytical processing (OLAP), statistical analysis, forecasting, and data mining.† (Sauder, 2011) and, â€Å"Normally describes the result of in-depth analysis of detailed business data. Includes database and application technologies, as well as analysis practices. Sometimes used synonymously with "decision support," though business intelligence is technically much broader, potentially encompassing knowledge management, enterprise resource planning, and data mining, among other practices. ...† (csumb, 2011) TECHNOLOGY AND BUSINESS INTELLIGENCE Present day technological advancements have evolved the meaning of business even further. The technology that is used to deploy the business intelligent practices is ever changing. The ever-growing technological advancements are improving the business intelligence methodologies. However every subsequent technological advancement accompanies issues as well. Following is an account of these issues: Data and T echnology 1) The data of an organization is complex and not properly formulated. The organization of data results in timely implementation of Business Intelligent protocols often resulting in their implementation delay and eventually failure. For example, same objects or entities may be quoted within different systems of a the redundancy and clearing out the definition in which these things are used are tasks that hinder timely implementation of business intelligence issues. 2) At times the chosen business intelligence technology does not suit the existing environment of an organization. The technology of business intelligence proves to be so rigid and cumbersome to change that efficient and timely implement of the project becomes impossible. 3) The Business Intelligence technology used may hinder the existing usage of a current system because: The revealing and imaging of the existing information is done in poor or limited manner. The responsiveness of the data within the system is slow. This cannot be acceptable as proficiency in time is the key issue in business intelligent systems. The process of asking new questions related to the business intelligence technology by the end users or the business intelligence experts may be limited due to their complexity or excessive time consumption. The data required for the business intelligent systems may not be resource-able. This may be due to the fact that no

How Will You Vote Essay Example | Topics and Well Written Essays - 750 words

How Will You Vote - Essay Example The applicant were right in their petition saying that if we allow even the Gay Alliance for Same Sex Marriage to hold public assemblies, why not the Hampton Roads Jihad. Giving of pamphlets and holding public demonstrations are all preserved in the â€Å"International Covenant on Civil and Political Rights (Article 21)† which states that: â€Å"The right of peaceful assembly shall be recognized. No restrictions may be placed on the exercise of this right other than those imposed in conformity with the law and which are necessary in a democratic society in the interest of national security or public safety (ordre public), the protection of public health or morals or the protection of the rights and freedom of others† (icnl.org). If Hampton Roads Jihad had passed all the scrutiny, submitted necessary requirements and paid the permit cost of $97,500, then there will be no reason why the permit-issuing body –which is the City Council–should block the permit a pplicant in proceeding with the public assembly. It is the duty of the members of the City Council to scrutinize and to consequently approve permits to hold public assembly of applicants if they laboriously went through the series of procedures and if they meant to do it peaceably on the appointed date and place. If there are pressures by the public for the City Council to prohibit the Hampton Roads Jihad, it is the duty of the state to implement what has been approved and to put in place safeguard measures and contingencies that would avoid acts of violations by groups critical towards the demonstrators. Besides, the Hampton Roads Jihad has many options to contest unfavorable decisions in the higher authorities aside from the local City Council. On the other hand, if the demonstration goes awry, it is the time to disperse the members of Hampton Roads Jihad to further avoid any damages to public property and national security. Indeed, it is righteous not to allow demonstrators who a re past criminals, themselves, to hold public demonstrations. But Hampton Roads Jihad, if they are to be believed, only filed for a permit to public demonstration just to commemorate Osama Bin Laden’s birthday. Ultimately, there is nothing wrong with that. No reason why we shouldn’t allow them. To say that since they believe Bin Laden, then they share the acts of Bin Laden is a misconception. The Hampton Roads Jihad has the right to uphold their belief in Osama Bin Laden, and no entity has the right to challenge their sentiment on public discourse except for the sake of and during discussions. This is preserved in the freedom of expression and of the press, and to violate this is tantamount to a great disservice to America. It is all clear in the First Amendment of the â€Å"United States Bill of Rights† which declares that: â€Å"Congress shall not make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the f reedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.† (Amendment I, US Bill of Rights) To vote favorably for Hampton Roads Jihad could be a great challenge that would spell the end of my career as member of a local City Council in a US soil which was once the primary target of Osama Bin Laden-led 9/11 attacks. But to prohibit the Hampton Roads Jihad in proceeding with their demonstration is a great disservice

Religious Terms for Judaism, Mormonism, and Catholicism Essay Example for Free

Religious Terms for Judaism, Mormonism, and Catholicism Essay Once a person has truly, sincerely repented (which is done by asking God for forgiveness) due to their feelings of remorse, they are taught to put the sin behind them and not to dwell on it. Although it is also said that Brigham Young (1801- 1877), the second Mormon prophet,in the case of serious sins, it is the murder of the sinner and the literal mixing of his blood with the earth that results in forgiveness, which is also called blood atonement. (Quoted from a previous Mormon) Mormon views on contrition: â€Å"By being Mormons we are assured of salvation We believe that even if we are wrong about Mormonism, God will forgive us since we believed in Christ just like the Christians said we should. If we are right, and we know we are, then we will be together forever with our families as gods. Why should we want to be anything other than Mormons since we have all our bases covered?† Basically, although they apparently ask God for forgiveness due to their contrition that develops when they commit things they consider as a sin, Mormons don’t worry over the fact that they could be wrong since salvation is already assured when converting to Mormonism. Nevertheless, they still do believe that you should feel contrition when you commit a sin and should seek repentance/forgiveness from God. Mormon views on penance: Forgiveness is essential part of enjoying happiness in life; salvation. The aspects of forgiveness are repentance, prayer and forgive all who hurt. The Mormon Church rejects the concept of penance believing it has nothing to do with the penitence; turning away from sins. Mormon views on atonement: They believe that atonement of Jesus Christ makes it possible for us to receive forgiveness, which comes from genuine atonement; alleviating pain and guilt from past sins. It also brings comfort and joy. Mormon (the Church of Jesus Christ of Latter-day Saints) views on sorrow: The fourth concept I would like to stress is what the scriptures term â€Å"godly sorrow† for our sins. It is not uncommon to find men and women in the world who feel remorse for the things they do wrong. Sometimes this is because their actions cause them or loved ones great sorrow and misery. Sometimes their sorrow is caused because they are caught and punished for their actions. Such worldly feelings do not constitute â€Å"godly sorrow.† Godly sorrow is vividly portrayed in two places in scripture. In the final days of the Nephite nation, Mormon said of his people: â€Å"their sorrowing was not unto repentance, because of the goodness of God; but it was rather the sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin. Mormon (the Church of Jesus Christ of Latter-day Saints) views on penitence: Penitence is one of the first principles of the gospel and is essential to our temporal and eternal happiness. It is much more than just acknowledging wrongdoings. It is a change of mind and heart that gives us a fresh view about God, about ourselves, and about the world. It includes turning away from sin and turning to God for forgiveness. It is motivated by love for God and the sincere desire to obey His commandments Mormon views on sin: Mormons believe that if we say that we have no sin, we deceive ourselves, and the truth is not in us; if we confess our sins, Jesus will forgive us of our sins; all people sin; Jesus Christ was the only sinless person ever to have lived on the Earth; through the Atonement of Jesus Christ, each person can repent and be forgiven of his sins. Mormon views on revenge: Mormon’s view of revenge is they should not seek revenge upon someone else even if they treated them badly. They view revenge as a sin. However, some Mormons believe that they should promote revenge. Catholic views on remorse: Remorse is a product of wishful-thinking and implies the wish to avoid sin; repentance implies the determined will to avoid it. Remorse is conditional; repentance is absolute. The remorseful would like to avoid sin if doing so did not entail so much effort and sacrifice, and if he had enough faith, hope and charity. Remorse is a keen sense of guilt over having done something wrong. It is self-reproach coupled with a certain degree of discouragement either to undo the wrong or, more rarely, of being forgiven. Catholic views on contrition: (Father John A. Hardon, SJ)- Contrition is the act or virtue of sorrow for ones sins. The virtue of contrition is a permanent disposition of soul. However, only an act of contrition is required for the remission of sin, whether with or without sacramental absolution. The act of contrition is a free decision involving a detestation of and grief for sins committed and also a determination not to sin again.. Concretely, it means the desire to regain the divine friendship, either lost or injured by sin. There must also be a determination not to sin again. Four qualities permeate a genuine act of contrition and affect all three constituents of the act, the detestation, the grief, and the determination not to sin again. A valid contrition is internal, supernatural, universal, and sovereign. Contrition is internal when it is sincere and proceeds from the will, when it is not the result of a mere passing mood or emotional experience. It is supernatural when inspired by actual grace and based on a motive accepted on faith. It is universal when the sorrow extends to all mortal sins, and for valid sacramental absolution there must be sorrow for whatever sins are confessed. It is finally sovereign if the sinner freely recognizes sin as the greatest of all evils and is willing to make amends accordingly. Catholic views on penance: Sacrament (signs of grace by Christ) which forgiveness of sins committed after baptism granted by priest; penance is the showing true sorrow confessions. Confession or tribunal to penance is when a person admits wrong doings to priest. Catholics believe the sacrament of penance because God’s grace can heal a wounded soul. After penance, priest gives penance to perform such as volunteer work, donations or say prayers. Catholic views on atonement: It is the reconciliation to God. It is forgiven sins through the death of Jesus Christ by crucifixion. It is a moral change where in the purpose for Jesus was to influence mankind morally. Catholic views on sorrow: The pain or distress experienced because of some adversity that is felt personally. The sorrow may be over a loss or misfortune for which a person feels guilty, as in the case of sin; or the sorrow may be totally vicarious, out of compassion for someone else. Essential to the notion of sorrow is that it refers to what has already happened and its painful effects are still experienced. Catholic views on penitance The state of being repentant for having sinned. It is therefore a disposition of soul, arising from a realization of ones sinfulness and includes the willingness to expiate the wrongdoing. The penitential act is the invitation by the priest at Mass, after the opening salutation, to have the congregation acknowledge their sinfulness. This is followed by the Appeal for Mercy, the Kyrie, unless the pleas for forgiveness were already included in the penitential act. Normally each invocation is sung (or said) twice, but there may be further repetitions and also brief text insertions (tropes) if the circumstances warrant such additions. The penitential chain is a metal chain, with sharp points piercing the flesh, worn around the waist, arms, or legs by certain religious men and women as a means of penance or mortification. Catholic view of sin: Augustine of Hippo (354-430) regarded sin as a word, deed or desire contrary to the eternal law. Sin is a deliberate transgression of a law of God, which identifies the four essentials of every sin. Sin is a transgression, since Catholicism holds that grace is resistible and the divine will can be disobeyed. And the transgression is deliverate, which means that a sin is committed whenever a person knows that something is contrary to the law of God and then freely does the action anyway. Catholic moral theology divides sin into two parts. Mortal (Deathly) sin is the most serious as it involves loss of sanctifying grace. A person who dies with unremitted mortal sin would be in danger of eternal separation from God in Hell. Venial (Pardonable) sin does not directly destroy the relationship with God. Rather, it weakens that relationship. Unremitted venial sins can affect the duration spent in Purgatory. Therefore the church encourages confession of these types of sins as well. Examples o f venial sins include selfishness, anger and jealousy. God is offended, so that the divine dimension is never absent from any sin. Catholic views on revenge: Catholics believe that you shouldn’t retaliate, seek revenge or to kill. You should love enemies, do good to those who hate, and bless those who persecute. Revenge is the act or intention of inflicting injury on someone, on ones own authority, to repay an offense committed. It is a manifestation of unjustifiable anger and is one of the most common human failings that take on a variety of forms, from a momentary silence or frown to defamation of character or physical violence. As a form of sinful anger, it is an unruly desire for vengeance. The desire is immoderate if a person wants the undeserving to be punished, or the guilty to be punished excessively, or the punishment to be meted out in an unlawful manner or in order to vent ones own spite. Judaism views on remorse: According to Gates of Repentance, a standard work of Jewish ethics written by Rabbi Rabbenu Yonah of Gerona, if someone commits a sin, a forbidden act, he can be forgiven for that sin if he performs teshuva. The first step one must take in teshuva is to feel remorse for the sin you have committed. In other words, you have to acknowledge the sin and sincerely regret doing it. The remorseful would like to undo his sin, but he has not the requisite determination to remove the occasions of sin and surmount the obstacles to reform. Judaism views on contrition: Contrition admits neither ifs nor buts, and does not recognize the sacrosanctity of ruts. (Quoted from Rabbi David Rosen)- Above all, contrition and compassion are the indispensable coefficients of all rituals of forgiveness, whether they be expiatory sacrifices (Lev. 5:5-6 ; 16:21 ; Num. 5:6-7) or litanies for fasting (Joel 2:12-14 ; I Sam. 7:5-6). At the same time, inner contrition must be followed by outward acts; remorse must be translated into deeds. Judaism views on penance: Judaism doesn’t recognize penance as necessary in process of sin; repentance. Rabbis don’t prescribe penance, but spiritual discipline in presence if sin. Judaism views on atonement: It is the process of a crime committed to be forgiven; pardoned. Atonement is achieved by repentance, confession, service, and Yom Kippur (Day of Atonement), which is a period of fasting or prayer. Atonement of Judaism is â€Å"deflect the soul†; atone sins of past years. Judaism views on sorrow: We view these painful sufferings as part of our Redemptive process. It is regarding these troubles that the verse states, â€Å"It is a time of tribulation for Jacob, from which he will be delivered†-from the trouble itself will come the salvation. We are imbued with faith in the G-d of Israel, Who promised Abraham, â€Å"To your descendants I have given this Land, from the Egyptian river up to the great river, the Perat River. We have eternal trust in the G-d of Israel, Who promised Jacob, â€Å"The Land on which you lie I will give to you and to your descendants.† The Word of the G-d of Israel will Together with the sorrow we feel over the tearing asunder of Eretz Yisrael, we also feel joy in our hearts on the continuing process of the Ingathering of the Exiles, over the building up of the Land of Israel and Jerusalem. The people continue to stream back to their Land, and the Land returns to its children. The Torah returns to Eretz Yisrael, and the people return to their origins, their foundations. The People that was â€Å"scattered and separated among the nations,† is now becoming re-united at home, in Eretz Yisrael. True, this joining of the various parts of the nation is somewhat painful at times, as in a life-saving operation, but this pain is an integral part of the regrouping the â€Å"dry bones† into one body. Judaism views on penitence: The conventional view of penitence sees it as an effort to redress a particular transgression in the area of mans relationship with God or to his fellow man. For Rabbi Kook, penitence is the surge of the soul for perfection, to rise above the limitations imposed by the finitude of existence. It is a reach for reunion with God from whom all creation has been separated by the descent to a particular incarnation of earthly existence. Penitence, in other words, is only one aspect of the drama of human life on its eternal return to the Divine, from whom it has descended. Judaism views on sin: Jews believe that there are three kinds of sin. There are three kinds of sin in Judaism: sins against God, sins against another person, and sins against you. According to Jewish beliefs, a person sins when he or she sins they simply missed the mark. Judaism views on revenge: Jews consider revenge differently from Christians. They view on forgiveness vs. justice. If a crime has been committed, it is just to punish the criminal for the greater good and safety of the community. Also, forgiveness should not be granted for serious injury unless the offender has repented and asked forgiveness from his/her victim, and even then some crimes such as murder are deemed by the Torah unforgivable due to the irrevocable nature of the act

The Different Types of Aircraft Hazards and Support Equipment for ARFF

To become a firefighter is not an easy job. To become an aircraft rescue and firefighter (ARFF) takes a special individual because of the unique level of duties it requires. There is a great deal of preparation and skills that ARFF personnel must have to respond effectively to any aircraft accident or incident. â€Å"Because of the extensive nature of emergencies† that ARFF personnel may come across, they must be well trained to handle any of these circumstances (Jenkins, 2008). ARFF personnel are and have to be universal in a wide range of duties. ARFF personnel must have the comprehension and ability to handle fires, emergencies, and any other types of situations that they may encounter. Some other requirements for ARFF personnel to have may include an emergency medical technician (EMT) certificate or a paramedic license. â€Å"ARFF personnel will likely encounter rescue, mass-casualty, fire fighting, and hazardous material operations† (IFSTA, 2008). ARFF pers onnel are usually the first to respond to an aircraft incident or accident and must be fully prepared to address any hazards or dangers at the scene. This paper will discuss the different types of aircraft hazards and support equipment for ARFF personnel. The Different Types of Aircraft Hazards and Support Equipment for ARFF Personnel There are many types of aircraft hazards that ARFF personnel will encounter and/or must be familiar with at an airport. ARFF personnel must know and understand the different types of aircraft hazards. Aircraft accidents will have potential hazards that involve fluids, structures, and components which can all burn at high temperatures. ARFF personnel should always avoid inhalation or ingestion of smoke, fumes, and particles of a... ...y dangers and hazards during any emergency rescue and firefighting operation. ARFF personnel must be familiar with and know how to respond to any emergency. ARFF personnel have the skills from advanced training and experience to quickly respond to and rescue people from aircraft accidents or incidents. Technology has enhanced ARFF personnel’s capabilities and abilities to respond quicker during emergency rescue and firefighting operations. PPE and other safety equipment help protect ARFF personnel and must be worn at all times while performing any emergency rescue and firefighting operations. ARFF apparatus, support vehicles, and support equipment must be maintained and ready to support ARFF personnel during emergency rescue and firefighting operations. ARFF personnel has an extremely complex and universal profession which some people call a modern day hero.

The Characters’ Conformation to Social Restrictions in the stories The Gilded Six-Bits and The Waltz

In the stories The Gilded Six-Bits by Zora Neale Hurtson and The Waltz, by Dorothy Parker, the main characters find themselves acting under the tight social constraints that society projects on them. Their gender, race and class all dictate how they see themselves and how others see them, and therefore how they must act. Missie May, Joe and the narrator of The Waltz are all puppets to convention, although not always conscious of it. Through this essay I will demonstrate the social restrictions and rules that existed for people of color and women in the early 1900s, with evidence from the text. The Gilded Six-Bits is a moving story of frustration and greed. In the home of a poor young black couple in the southern states is where our scene takes place. As we find out, Missie May is an attractive black newly married homemaker who takes pride in her husband's hard work and in her own work around the house. Her husband who works at a fertilizer company adores her, and puts her on a pedestal and yet expects her to stay in her role as a subservient homemaker. As is demonstrated in the story, Missie May struggles with her social restrictions and expectations. Firstly, the color of her skin decrees of what class she is. She is of color, meaning she is lower than even the lowest white folk and also dictates what part of town she must live, at what level she must marry, and where she is to work, but most importantly, it defines how other (white) people treat her. Not only is Missie May black, but also a woman. This puts her at a double disadvantage, since even white women were still struggling to be recognized as valued human beings at this time. White women were just achieving the vote and had just finished proving to the world that they were valuable commodities, during the First World War, when they were made to do men's jobs to keep society going. Opinion of women at this time is very low. Women's main role was still to marry and have children. In The Gilded Six -Bits, the first example of role playing is during Missie and Joe's little game. Every Saturday Joe throws silver dollars onto the floor where Missie stands, and then she must catch him and go through his pockets to find the coveted candy kisses. This is a fun routine they go through every week when Joe is paid, and both parties look forward to it. Missie May goes through the motions of the game: â€Å"Nobody ain't gointer be chunkin' money at me and Ah not do 'em nothin',† she shouted in mock anger.† (p. 1439) Hence, the first role Missie plays is as a predator in a friendly game with her husband. Although society doesn't impose what she is supposed to do in that instance, it is her husband's expectations that are imposed on her. Joe insists on playing this game every week, and therefore she must play her character with him every time. Although it is ‘just a game', it is very representative of their relationship in that he requires her to take her role as he takes his. Next, we see Missie in her predictable role, as a wife and as a woman. We hear from Joe that â€Å"Woman ain't go no business in a man's clothes nohow. Go away.† (p.1440) And later he puts her in her place by denouncing the fact that she is hungry: † ‘You ain't hongry, sugar,' Joe contradicted her. Youse jes' a little empty. Ah'm de one whut's hongry.† Next, Joe gives Missie an order that insults her since she knows how to do her business: â€Å"Have it on the table when Ah git out de tub.† She resentfully comes back with her declaration that she is indeed an excellent wife: â€Å"Ah'm a real wife, not no dress and breath.† As you can tell, Missie accepts her role as a woman and as a wife, and also accepts her subservient role with her husband. She follows the guide lines he sets for her. An interesting observation is that the rules differ as soon as they enter the home. During their little game, Missie and Joe are equals, but as soon as they set foot in the home setting, Missie becomes servile and Joe becomes demanding. Joe is the hard working husband, who brings home the money and supports his wife. He treats his wife well, and ‘adores' her and yet expects her to be obsequious. â€Å"Ah'm satisfied de way ah is so long as ah be yo husband, ah don't keer bout nothing else.† (p.1442). He is proud that she is very attractive and treats her as an object and feels he owns her. â€Å"Ah ain't never been noewhere and Ah ain't got nothin but you.† (p.1441) Joe also feels the need to parade Missie around to show off what he's got: â€Å"Go ‘head on now, honey and put on yo' clothes. He talkin' 'bout his pritty womens – Ah want ‘im to see mine.† (p.1442) Another instance of keeping in the role of a lady is when Joe refuses to give Missie a second helping of the tater pone: â€Å"Nope, sweetenin' is for us men-folks. Y'all pritty lil frail eels don't need nothin' lak dis. You too sweet already.† (p.1440) I interpret this to mean he doesn't want her to take more because it isn't lady-like to have seconds and he wants her to keep her nice figure so he can show her off. His possessive attitude changes when he catches Missie May in bed with Otis D. Slemmons. His attitude towards her changes immensely. She no longer has ‘marital duties', but still must maintain the cleaning and cooking. This makes her more of a slave than a wife, because she is supposed to do these things as a wife, but once the intimacy is gone, what is left is the bare bones of being a wife, which is to cook and to clean for the husband. After she is caught in bed with Slemmons, Missie laments her loss of menial duties: â€Å"It was day. Nothing more. Joe wouldn't be coming home as usual. No need to fling open the front door and sweep off the porch, making it nice for Joe. Never no more breakfast to cook; no more washing and starching of Joe's jumper-jackets and pants. No more nothing, So why get-up?† (p.1444) I find it very interesting that as soon as her husband finds out about her affair, she mourns not the loss of trust, or ‘good times', but she mourns the work that she did for him. She laments that she can no longer serve him the way she used to. Missie May took her role as being a wife very seriously and when she thought there was no need for her ‘services' anymore, she decided there wasn't much to live for, which is quite shocking. Missie May was so involved in her role with her husband, that she had no other identity. â€Å"He had both chance and time to kill the intruder in his helpless condition – half in and half out of his pants – but he was too weak to take action. The shapeless enemies of humanity that live in the hours of Time had waylaid Joe. He was assaulted in his weakness. Like Sampson awakening after his haircut. So he just opened his mouth and laughed.† (p.1143) This last scene describes a time when Joe does not know how to act or what to do. There is not a specific protocol for poor blacks or rich whites of what to do when one catches one's wife cheating. He is not sure what he feels or whether to laugh or cry. He is not clear as to what his role in this situation is. Does he kill the intruder? Does he beat his wife? Joe is caught in a brutally complicated situation, where society has no specific guidelines to follow. Fortunately, Joe, being the good soul he is, hits Slemmons, and comforts his wife, not following convention in the least with those actions. The narrator in The Waltz by Dorothy Parker takes a humorous look at women's etiquette in society. The Waltz is about a woman who is trapped in the conventions of her high class society. She must conform to the ‘rules' of her status. In this case, she is asked to dance by a man whom she detests and does not want to waltz with. For pages, she condemns the man with whom she dances while outwardly ‘enjoying' herself. The narrator (whom we shall refer to as Mary) ironically points out how women are supposed to be passive and receptive to men. The rules of convention dictate that she must not only dance with him, but forgive his clumsiness and invite him to continue dancing with her, all the while, inside damning his every word and motion. â€Å"There was I, trapped. Trapped like a trap in a trap.† (p.1463) Although Missie May and ‘Mary' differ greatly in their social class and their race, they share a common bond of both being women in the early 1900s. Here we have Missie May, at the very bottom of the social totem pole, being a black woman, and then we have Mary, who is of the highest social ranking, and incredibly, both suffer from the constraints of society. In the next quotation, we see the two facedness of Mary; the contradiction between her thoughts and her actual speech: â€Å"Ow! For God's sake, don't kick, you idiot; this is only second down. Oh, my shin. My poor, poor shin, that I've had ever since I was a little girl! ‘Oh, no, no, no. Goodness, no. It didn't hurt the least little bit. And anyway it was my fault. Really it was. Truly. Well, you're just being sweet, to say that. It really was all my fault.' Die he must and die he shall, for what he did to me. I don't want to be the over-sensitive type, but you can't tell me that kick was unpremeditated†¦but when it comes to kicking, I am Outraged Womanhood. When you kick me in the shin, smile.† (p.1463) Mary apologizes profusely, and is always saving the man's embarrassment, always cradling the man's ego. This high-class woman is expected to stay mute about her opinions and stoop to pleasing the man. Even though she is not serving a man directly as Missie May serves Joe, Mary is in a sense serving under male society's laws. She serves men by not outwitting them, by not broadcasting her opinions and by ‘smiling'. Mary is just as servile as Missie May in that she obeys a man based society. The three characters discussed in this essay, from The Gilded Six-Bits and The Waltz, all deal with the challenges of their roles in society differently. Missie May accepts her role graciously, until she lashes out and has an affair, Joe gets caught in a moment when he does not know what to do, and therefore laughs, and ‘Mary' talks to herself, but never exposes her inner thoughts. No matter the class, race or gender they all found ways to cope with the roles society had imposed on them.